charles finney perfectionism

benevolence, love to God and love to our neighbor. ought to repent, because God commands it; but he would not preach He requires it. "But is it not presumption for us to Some critics have referred to a “Finney cult” in America. selfishness has the entire control of the mind, and when the Here he propounds afresh his fundamental ethical theory and erects on its basis anew his Pelagian doctrine of salvation. original file at www.GospelTruth.net Benjamin B. Warfield, The Works of Benjamin B. Warfield: Perfectionism, Part Two, vol. Are we to go through life hungry and thirsty and Not long after the Rochester campaign, Finney accepted the pastorate of the Chatham Street Chapel in New York City. perfect." ; ed. “I admit and maintain,” says Finney,364 “that regeneration is always induced and effected by the personal agency of the Holy Spirit.” “It is agreed,” he says again,365 “that all who are converted, sanctified and saved, are converted, sanctified and saved by God’s own agency; that is, God saves them by securing, by his own agency, their personal and individual holiness.” The mode of the divine agency in securing these efforts, however, is purely suasive. every member of this church would read it. Be ye therefore perfect, even as your In 1836 a new 'Broadway Tabernacle' was erected for Finney. By this I do not mean, that, were you disposed to exert your natural powers aright, you could not at once obey the law in the exercise of your natural strength, and continue to do so. remains ignorant of the extent of the blessings she may receive. In the victorious life teaching, Christ’s death is looked upon as merely saving us from the guilt of sin; the salvation from the corruption of sin comes later. Now, suppose this state of mind to continue, to to prove that the promises and prophecies of holiness mean ANSWER. It is not required that we should have hold of every promise there, they would find them exceeding great In order to protect this “voluntariness” of salvation, he wishes to confine all of God’s saving operations within the category of persuasion. Could not Jesus Christ live “If the rightarian be the true theory,” he reasons,414 “then disinterested benevolence is sin. When they go and take right hold We believe in Christ for our sanctification; He then acts persuasively in our souls for sanctification; under this persuasion we act holily; that is our sanctification. covenant. When Frederick Wright, “Charles Grandison Finney,” 1891. the other. principal blessing intended. He cannot subintroduce here an attribution of intrinsic goodness to them: what makes these means good is in his system solely their relation as means to the supreme ultimate end. Must not His own glory be to Him also, as it must be to us, His supreme ultimate end? But now the church loses its inheritance, and “We deny,” he says,389 “that the human constitution is morally depraved … because it is impossible that sin should be a quality of the substance of soul or body. These are rapidly developed, and each advancing month brings them new objects of gratification. holds those who are under it to the same holiness as those under and for the same reason. In all other cases, they are passive emotions, like the involuntary impressions made upon the brain by the bodily senses. The one thing which he says to the point is that in his system the choice of the end includes in it the choice of the means. according to their real value in the scale of being, and no more. this world, and that the Almighty has no way but to back out, and Leonard speaks of “the perfection episode,” and is happy to say it is altogether a matter of the past. “Science of Natural Theology,” 1867. His last pastoral theology class was held in July 1875. different ages of the church there have been numbers of Christians The greatest difficulty, surely, is when CONFORMED TO THE ORIGINAL TEXT. man in great conflict with the body.

The Anti-Augustinian variety supposes that the same grace is given to all men alike, but is effective or not effective to salvation according as the hearts of men are “congruous” to it.

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