Learn how your comment data is processed. These special statements found in the Vedic scriptures prove that those who become self-realised and achieve liberation do not perceive similarity with the Lord but realise an affinity with the Supreme Lord and in the process by the sole dissolution of their collective karma they enjoy closeness with the Supreme Lord in uninterrupted bliss. Unless and until one has received the mercy of the Supreme Lord by the direct connection of the authentic spiritual master who is in the line of one of the four empowered and authorised channels of disciplic succession, there is no possibility of perceiving the soul. To emphasise words like enam and ayam indicating the eternal soul are used in different contexts. ಯಸ್ಯಾಂ ಜಾಗ್ರತಿ ಭೂತಾನಿ ಸಾ ನಿಶಾ ಪಶ್ಯತೋ ಮುನೇಃ || 69 ||, ಆಪೂರ್ಯಮಾಣಮಚಲಪ್ರತಿಷ್ಠಂ ಸಮುದ್ರಮಾಪಃ ಪ್ರವಿಶಂತಿ ಯದ್ವತ್ | It is clear that one who has wisely situated themselves in this state of consciousness early in life most assuredly attains this liberation as well. If one completely liberated by the wisdom of spiritual intelligence happens to desire the realm of the ancestors by his very wish they will be evoked before him. Those who are factually situated in spiritual intelligence perform activities as a matter of duty free from conceptions of gain and loss, unconcerned about the resultant rewards. Yet all these attributes are not exclusively independent from each another. This is the discrimination regarding this matter. Those knowers of the Vedas return to earth again after enjoying the celestial spheres and again performing meritorious service to the Supreme Lord they again go to the celestial spheres. Contact of the senses with these matras cause such physical perceptions of duality as cold and hot, hard and soft, bitter and sweet that are experienced as pleasure or pain. This eternal truth was initiated in the Satya Yuga for the benefit of the worlds in the Vedic scriptures. Anvaya: hatah–being killed; va–either; prapsyasi–you will gain; svargam–the heavenly kingdom; jitva–by conquering; va–or; bhoksyase–you enjoy; mahim–the world; tasmat–therefore; uttistha–get up; kaunteya–O son of Kunti; yuddhaya–to fight; krta–determined; niscayah–uncertainty. ಪ್ರಸನ್ನಚೇತಸೋ ಹ್ಯಾಶು ಬುದ್ಧಿಃ ಪರ್ಯವತಿಷ್ಠತೇ || 65 ||, ನಾಸ್ತಿ ಬುದ್ಧಿರಯುಕ್ತಸ್ಯ ನ ಚಾಯುಕ್ತಸ್ಯ ಭಾವನಾ | By the manifestation of spiritual intelligence one will understand how to surrender all actions in righteousness to the Supreme Lord. Historians In worldly parlance one is known as a miser who is extremely stingy with their money. ; kriya-visesa–pompous ceremonies; bahulam–various; bhoga–sense enjoyment; aisvarya–opulence; gatim–progress; prati–towards. Enclose the word in “” for an EXACT match e.g. The actions have no effect as water cannot wet a lotus leaf for the wisdom of spiritual knowledge evaporates the effect of all actions. The impending war is happening by itself, on its own, without any solicitation on the part of Arjuna. Translation: The Blessed Lord said: While speaking learned words, you are mourning for what is not worthy of grief. He Even those demons terminated by Vausdeva Krishna like Sishupal in the end finally get liberation but to attain Swetadwipa special attributes are required. ತಸ್ಮಾದುತ್ತಿಷ್ಠ ಕೌಂತೇಯ ಯುದ್ಧಾಯ ಕೃತನಿಶ್ಚಯಃ || 37 ||, ಸುಖದುಃಖೇ ಸಮೇ ಕೃತ್ವಾ ಲಾಭಾಲಾಭೌ ಜಯಾಜಯೌ | Lust is the next stage of desire. One who is in knowledge knows that the self slays not nor is slain. always and without propriety or less of freshness. Thus coming into existence and disappearing from existence are modified states of an ever existing reality. The word nirvedam indicates detachment. Translation:The Supreme Person [Bhagavan] said: My dear Arjuna, how have these impurities come upon you? The existence of nearly The intellect of one with spiritual intelligence determines the truth ascertained in the Vedic scriptures. The example given of an unfavourable wind forcibly propelling astray a boat in the water, completely deviating it from its destination is quite apropos. When the Supreme Lord Krishna is worshipped and glorified how could liberation not be achieved ? ನಿರ್ದ್ವಂದ್ವೋ ನಿತ್ಯಸತ್ತ್ವಸ್ಥೋ ನಿರ್ಯೋಗಕ್ಷೇಮ ಆತ್ಮವಾನ್ || 45 ||, ಯಾವಾನರ್ಥ ಉದಪಾನೇ ಸರ್ವತಃ ಸಂಪ್ಲುತೋದಕೇ | The reactions from karma is the only cause of bondage. How can it be possible for the non-dual nature of the Supreme Lord be refuted after understanding the inherent difference between the Supreme Lord and His creation? and as it is immortal the soul should never be lamented for. One is then liberated from these desires. Like one who is crazy can be seen by the way they are walking. Telugu Interpretation క, ఒక . Translation: O Partha, how can a person who knows that the soul is indestructible, unborn, eternal and immutable, kill anyone or cause anyone to kill? Similarly the desire for the rewards of fruitive rewards is also provided without any aspiration for such. Anvaya: atha–if, however; ca–also; enam–this soul; nitya-jatam–always born; nityam–forever; va–either; manyase–so think; mrtam–dead; tatha api–still; tvam–you; maha-baho–O mighty-armed one; na–never; enam–about the soul; socitum–to lament; arhasi–deserve. Then in order to remove this grief and lamentation in chapter two Lord Krishna reveals the eternal nature of the soul, the discrimination between body and the soul, karma yoga, the path of actions without attachment, jnana yoga the cultivation of spiritual knowledge and the restaint of the senses, taking refuge of the Lord, equaninity of mind and the attainment of moksa or liberation have all been delineated. ವಿಷೀದಂತಮಿದಂ ವಾಕ್ಯಮುವಾಚ ಮಧುಸೂದನಃ || 1 ||, ಶ್ರೀಭಗವಾನುವಾಚ | All desires are not contrary to liberation nor are all desires opposed to liberation. Therefore among the wise, there is never any occasion to doubt the non-dual aspect of the Supreme Lord. In the Citra Shikhandi Sastra the similarity between Pancaratra and the Vedas has been well documented. The online hypertext Sanskrit dictionary is meant for spoken Sanskrit. The ultimate purpose of the Bhagavad-Gita is to show in a clear and lucid manner that one-pointed loving devotion to the Supreme Being who is glorified and proclaimed in the Vedas is the singular and paramount goal to be attained by all human beings specifically and for all living beings in general. By achieving a state of mental placidity all ones physical as well as other sorrows of the aspirant come to an end. What the Vedic scriptures speak as dharma is righteouness and whatever is contrary to righteousness is spoken of as adharma. Translation: The Blessed Lord said: O Partha, when a man gives up all varieties of sense desire which arise from mental concoction, and when his mind finds satisfaction in the self alone, then he is said to be in pure transcendental consciousness. Translation: A man engaged in devotional service rids himself of both good and bad actions even in this life. With his second mouth he recites the sacred gayatri. desibantu: Thanks for your concern. Appearing and disappearing at random with no auspices to the indivdual consciousness. Whereas those of mundane understanding who occupy their existence awake to the pursuits of sensuous delights in this darkness of night are asleep to the reality of soul cognition.
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