leviticus 17:11 meaning


They were told what to sacrifice; where to kill it; how it was to be done and who was to spill the blood that would cover their sin, for a limited period, until the true Sin-Sacrifice would come - as the full and final offering for the sin of the world. May this truth sink in. California - Do Not Sell My Personal Information. Leviticus 17:11, NASB: "'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.'"

Redemption through the Blood, 1Pet 1:18,19. It is in verse 11 that we read, "the life of the flesh is in the blood". The soul has its abode in the blood as long as life lasts. It is however better to translate this clause, For I have ordained it upon the altar to make atonement for your souls. And indeed, as before observed the law concerning it was never binding upon Gentiles, only on Jews and proselytes. It does mean, if this animal is to be sacrificed unto the LORD, it must be killed at the tabernacle door as they had been previously instructed. Is in the blood — Depends upon the blood, is preserved and nourished by it. That the blood is rightly thus distinguished from all other constituents of the body is acknowledged by the highest authorities in physiology. Forgiveness through the Blood, Eph 1:7. It is by the blood of Jesus that we, who were once far off, have come nigh unto God. Leviticus 17:11 What Does Leviticus 17:11 Mean? Milne Edwards observes that, "if an animal be bled until it falls into a state of syncope, and the further loss of blood is not prevented, all muscular motion quickly ceases, respiration is suspended, the heart pauses from its action, life is no longer manifested by any outward sign, and death soon becomes inevitable; but if, in this state, the blood of another animal of the same species be injected into the veins of the one to all appearance dead, we see with amazement this inanimate body return to life, gaining accessions of vitality with each new quantity of blood that is introduced, eventual beginning to breathe freely, moving with ease, and finally walking as it was wont to do, and recovering completely." "And if (says he) it has not life previous to this operation, it must then acquire it in the act of forming: for we all give our assent to the existence of life in the parts when once formed." So the reason is double. The requirements for pre-cross Israel were given in Leviticus - and it pointed to Christ. (a) "life" as opposed to death Genesis 1:20; Deuteronomy 30:15; (b) the "soul" as distinguished from the body; the individual life either in man or beast, whether united to the body during life, or separated from the body after death (compare Genesis 2:7); (c) the "spirit" as opposed to the flesh Romans 8:6, and as distinguished from the life of the flesh; the highest element in man; that which, in its true condition, holds communion with God. More or less distinct traces of the recognition of blood as the vehicle of life are found in Greek and Roman writers. The blood maketh atonement — Typically, and in respect of the blood of Christ which it represented, and by which the atonement is really made. The leaves of a fig tree were not sufficient to make atonement for his sin. (1-4) Sacrifice must be at the tabernacle and by the appointed priests. Please enter your email address associated with your Salem All-Pass account, then click Continue. and I have given it unto you to make an atonement for your souls: that being the life of the creature, was given for theirs to preserve them alive, and secure them from death their sins deserved; and so the Targum of Jonathan is, for the sins of the soul; which shows that these sacrifices were vicarious, in the room of men, and for the life of them, and to atone for them; and is the reason given why blood should not be eaten, at least while these typical expiatory sacrifices were used. Thus the life of the sacrifice atones for the life of the offerer. I have given you the blood on the altar to purify you, making you right with the LORD. 'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.'. Is in the blood — Depends upon the blood, is preserved and nourished by it. It is by His blood we have boldness to enter the throne-room of God. 'For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.' 2d, Because it was ingratitude and … When Adam sinned it was the shedding of blood that covered his transgression. A. Ben Gersom seems to intimate, as if it was only the blood of those that was forbidden: his words are, hence we learn says he, that they were not guilty of cutting off, but on account of the blood, which, according to its way was put upon the altar; and this was the blood of the soul as it saith the blood of the bullock, and the blood of the goat; but the blood that was pressed out, and the blood of the members they were not guilty of cutting off, on account of them: for it [is] the blood [that] maketh an atonement for the soul; so here was life for life, soul for soul as Aben Ezra expresses it; it was a vicarious sacrifice and atonement, typical of the sacrifice and atonement of Christ, in the room and stead of his people, there being no atonement, no remission of sins without shedding of blood; and the reason of the prohibition of eating blood was to direct to that blood as the atonement for sin, and to keep up a reverence of it, and a value and esteem for it; but now seeing that blood has been shed and atonement made by it, the end of the law is answered, and the reason of it ceased, and so the law itself; and as Christ's blood is now to be eaten in a spiritual sense, the eating of blood in a literal sense, properly dressed, is lawful. This truth was reinforced when God chose Israel to be His people.

The blood belongs to God. I have given it to you upon the altar.—For the sake of emphasis, the words in the original denoting “upon the altar” are placed first in the Hebrew, and the Authorised Version follows this order. We gain some important understanding of the atoning power of blood in Leviticus 17 - ALL life belongs to the Lord. Atonement does not come by the shedding of the blood PLUS something else, for without the shedding of blood there is NO remission of sin. it is the blood that maketh atonement by reason of the life, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Any deviation from His plan not only robbed the Lord of what was rightfully His but became a satanic sacrifice and the abomination in the sight of God. For the life of the flesh is in the blood. The blood maketh atonement — Typically, and in respect of the blood of Christ which it represented, and by which the atonement is really made. Ben Gersom seems to intimate, as if it was only the blood of those that was forbidden: his words are, hence we learn says he, that they were not guilty of cutting off, but on account of the blood, which, according to its way was put upon the altar; and this was the blood of the soul as it saith the blood of the bullock, and the blood of the goat; but the blood that was pressed out, and the blood of the members they were not guilty of cutting off, on account of them: for it is the blood that maketh an atonement for the soul; so here was life for life, soul for soul as Aben Ezra expresses it; it was a vicarious sacrifice and atonement, typical of the sacrifice and atonement of Christ, in the room and stead of his people, there being no atonement, no remission of sins without shedding of blood; and the reason of the prohibition of eating blood was to direct to that blood as the atonement for sin, and to keep up a reverence of it, and a value and esteem for it; but now seeing that blood has been shed and atonement made by it, the end of the law is answered, and the reason of it ceased, and so the law itself; and as Christ's blood is now to be eaten in a spiritual sense, the eating of blood in a literal sense, properly dressed, is lawful. (i) De Generatione Animal. Hence Antoninus the emperor, more than once, calls the soul a vapour or exhalation arising out of the blood F11; and the sentiments of various Jewish writers agree herewith: says Aben Ezra, it is a truth, that the soul or life, with which man lives, is in the blood of the heart; so says Jarchi the soul or life depends upon the blood; and Ben Gersom observes, that the blood is the vessel of the soul to carry in it the fundamental heat, and food to the parts of the body; and hence the animal only dies when the blood is removed; and I have given it unto you to make an atonement for your souls: that being the life of the creature, was given for theirs to preserve them alive, and secure them from death their sins deserved; and so the Targum of Jonathan is, for the sins of the soul; which shows that these sacrifices were vicarious, in the room of men, and for the life of them, and to atone for them; and is the reason given why blood should not be eaten, at least while these typical expiatory sacrifices were used. If they kill the animal (to be sacrificed), any other place than the tabernacle, they will have offended God. Life is God's gift to man and life is in the blood. It is the blood, given in exchange for a life, that makes purification … Hence the remark of the Apostle, “without shedding of blood there is no remission” (Hebrews 9:22). & l. 6. sect. Just as the LIFE of corruptible flesh is given by means of the blood, so the LIFE of the incorruptible flesh is given by means of the Holy Spirit of God. For it is the blood that maketh an atonement for the soul. For it is the blood that maketh an atonement for the soul.—Better, for it is the blood that maketh atonement by means of the soul. For those that can see it there is another wonderful truth that can be extracted from this verse. Atonement is God's gift to man and atonement for sin is in the blood alone. Exercitat. Peace through the Blood, Col 1:20. John Hunter inferred that it is the seat of life, because all the parts of the frame are formed and nourished from it. "It is the fountain of life (says Harvey), the first to live, and the last to die, and the primary seat of the animal soul; it lives and is nourished of itself, and by no other part of the human body." Prohibition of sacrifice outside the tabernacle. Heavenly Father, thank You for Your perfect plan of redemption through faith in the shed blood of Jesus Christ - Who died and rose again so that we might be forgiven of our sin and receive a new, resurrected life, in Him. Only the blood of an innocent animal could cover sin, until the Seed of the woman would redeem mankind from sin; Satan; death and hell - through the shedding of His own blood. Leviticus 17:11, NLT: "for the life of the body is in its blood. So serious, in fact, that any offering made in the camp of Israel, that did not follow the Lord's detailed instructions demanded the culprit be cut off from his people. 11. 25. Instructions for the post-cross Church are also written in the New Testament, by the word of the Lord - i.e. Leviticus 17:11. The animal life or soul, the life and soul of every creature, and even the animal life and soul of man; agreeably to which our famous Dr. Harvey, who found out the circulation of the blood, says of it, that it is the principal part which first appears in generation; is … Because it is the principle of life, therefore God has ordained it to be offered upon the altar as an expiation for the offerer’s life. FAITH in the shed blood of Christ, for there is salvation in none other than Christ - the crucified lamb of God, Who shed His own blood for the sin of the whole world. Leviticus 17:11 Treasury of Scripture Knowing. This is such a serious offence, that the person doing this will no longer be considered an Israelite.

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Thank You that just as the life of mortal man is in the blood, so that life of forgiven sinners comes through the power or the indwelling Holy Spirit and that one day we will receive a new, resurrected body - like unto Christ's resurrected body. Article Images Copyright © 2020 Getty Images unless otherwise indicated. To get what Leviticus 17:11 means based on its source text, scroll down or follow these …

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